Translate

Saturday, October 31, 2026

“Babel syndrome” – the pretense that a single language – even a digital one – can translate everything. Pope Leo XIV.

 



“Therefore, the primary choice is not between a “yes” or “no” to technology,

but rather between constructing Babel or rebuilding Jerusalem;

between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence”.

Pope Leo XIV

  

ENCYCLICAL LETTER
MAGNIFICA HUMANITAS
OF HIS HOLINESS
POPE LEO XIV
ON SAFEGUARDING THE HUMAN PERSON
IN THE TIME OF ARTIFICIAL INTELLIGENCE

 

2026

 

….

Two biblical images

 

7. In order to answer these questions and discern how to navigate responsibly the era of AI, I would like to bring to mind two scenes from the Bible: the construction of the Tower of Babel (cf. Gen 11:1-9) and the rebuilding of the walls of Jerusalem (cf. Neh 2–6). The story of Babel appears in the Book of Genesis, at the origins of humanity, immediately after the genealogies of Noah’s sons. After settling in a plain in the land of Shinar, the people decided to build a city and a tower “with its top in the heavens” (Gen 11:4). Fearing being scattered across the earth, they sought to guarantee stability and power for themselves, and above all to “make a name” for themselves. It was an impressive feat: a single language, a single technology, a single direction. However, the project concealed a profound danger. It was a project conceived without reference to God, supported by a uniformity that eliminated diversity and that chose homogenization over communion. When a city is built on pride and the claim to self-sufficiency, communication breaks down, languages are confused and people no longer understand each other. The result is not unity, but dispersion. Babel thus reveals the limits of any effort that, however grandiose, arises from self-affirmation, sacrifices human dignity for efficiency and aspires to reach heaven without God’s blessing.

 

8. The Book of Nehemiah, in turn, opens at a time of great vulnerability in the history of ancient Israel. After the Babylonian exile, a portion of the people returned to Jerusalem, but the city was still in ruins, the walls collapsed and the gates burned (cf. Neh 1–2). Nehemiah, a Jew in the service of the Persian King Artaxerxes, received news of the disastrous state of his ancestral city. Before taking action, he fasted, prayed and interceded for the people. He then asked the king for permission to return to Jerusalem and, upon arriving, examined the destroyed areas in silence. He did not impose solutions from above. He convened the families, assigned each of them a section of the wall to rebuild, listened to their concerns, coordinated their efforts and addressed any opposition. The narrative shows how the city is reborn, not through the initiative of one man, but through the shared responsibility of all: men, women, priests, artisans, heads of households and young people all play a part. It is an undertaking with God at the center, which rebuilds relationships before rebuilding with stones. Thus, ancient Jerusalem rediscovers a common language — not one of uniformity, but one of communion, namely the harmony that arises when all persons assume their own role and recognize that their strength comes from the Lord.

 

9. In light of these two images, the Holy Spirit challenges us today regarding our relationship with technology and the ongoing digital revolution. Scientific discoveries are talents entrusted to humanity so that they may bear fruit (cf. Mt 25:14-30). Technology has the power to heal, connect, educate and protect our common home; but it can also divide, exclude and generate new forms of injustice. In the abstract, technology in and of itself is not a solution to humanity’s problems, just as it is not inherently evil. In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a “yes” or “no” to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.

 

10. We must, then, avoid the “Babel syndrome,” namely the idolatry of profit that sacrifices the weak, a uniformity that neutralizes differences, and the pretense that a single language — even a digital one — can translate everything, including the mystery of the person, into data and performance. The risk of dehumanization — of building a future that excludes God and reduces the other to a means — is an ancient and ever-new temptation that today takes on a technical guise. Instead, let us choose the “way of Nehemiah,” which highlights the importance of working together to make the City of God a safe place for returning exiles. Rebuilding today means recognizing that, precisely from the plurality of voices and visions which, even though they sometimes remind us of the confusion caused by the diversity of spoken languages, a bright possibility emerges. Indeed, this is the possibility of building together, of transforming diversity into a resource and of making listening and dialogue the common ground upon which to cultivate justice and fraternity. Within this shared task, Christians discover their unique role of guiding actions toward God so that, in his light, pluralism does not dissipate into disorder, but instead, through the practice of synodality, it becomes the space in which humanity rediscovers its solid foundations and its final end. In the Book of Revelation, John sees the New Jerusalem “coming down out of heaven from God” (Rev 21:2) as a gift for all humanity. And this vision of grace is an invitation for us Christians to work together in order to foster a peaceful, just and dignified life in community within today’s “cities.”

….

 

Encyclical Letter of His Holiness Leo XIV Magnifica Humanitas (15 May 2026)

Thursday, October 22, 2026

The fingerprints of an intelligent mind are all over the genomes of life

 



 

“There are different categories of pseudoscience, but the type relevant

to Darwinism occurs when a legitimate scientific theory makes predictions critical to that theory that are subsequently falsified, but the theory continues to be promoted as science, often with creative story-telling and the use of technical terms mixed with words and phrases such as “over time,” “is conceivable,” “probably”

and many others which can be described charitably as words and phrases one uses when confirming data is unavailable”.

 

Kirk Durston

 

 

Apparently certain Christians, as well as certain scientists, so determined to ‘prove’ their agenda-driven arguments, will actually resort to lying to ‘make good their case’, or to ‘save the appearances’.

 

In the case of Creationists, for instance, Geology professor Ian Plimer has exposed such desperate falsifying in his book, Telling lies for God: Reason vs creationism (Random House Australia, 1994).

 

I (Damien Mackey) wrote about this unhappy situation, for example, in my article:

 

Abandonment of common sense, telling lies for God, not necessary prerequisites for biblical interpretation

 

(11) Abandonment of common sense, telling lies for God, not necessary prerequisites for biblical interpretation

 

One review of professor Plimer’s book reads as follows:

Telling Lies For God by Ian Plimer - 9780091828523

 

A powerful and controversial analysis of creationism - the belief that the Biblical description of the earth, and all life on it, can be applied literally - and an attack on the arguments put forward in its support. Ian Plimer, Professor of Geology at the University of Melbourne, examines in detail the arguments of the creationists, and draws on his own scientific background and the expertise of many of his academic peers to refute them point by point.

 

He details the implications of treating the Old Testament as a scientific text - and takes an equally searching look at the material used to back up the more unusual statements made by some creationists here and overseas.

 

This is an issue which arouses great argument and passion amongst many Australians. We are all entitled to our beliefs - but in a pluralist society we should also expect them to be subject to public scrutiny.

 

Kirk Durston (2025) will tell of how the same situation can occur with Darwinian scientists: Darwinism as Pseudoscience | Science and Culture Today

 

How Darwinism Became a Pseudoscience

 

Evolutionary biologist Bret Weinstein has a reputation for some pretty wild ideas outside his area of expertise that I might not want to defend. But when it comes to some comments he made a few months ago, within his own field of expertise, he was spot on when he provided a disturbing reality check on the current state of Darwinism. As a scientist, I have my own reasons why this is so. He stated,

 

In my opinion, the mainstream Darwinists are telling a kind of lie about how much we know and what remains to be understood … I think modern Darwinism is broken. Yes, I do think I know more or less how to fix it. I’m annoyed at my colleagues for, I think, lying to themselves about the state of modern Darwinism. I think I know why that happened. I think they were concerned that a Creationist worldview was always a threat … and so they pretended that Darwinism was a more complete explanation, as it was presented, than it ever was ….

 

As a biophysicist specializing in the information encoded in the DNA of protein-coding genes, and how that information prescribes the 3D structure of proteins, I have my own reasons for agreeing with Weinstein on this issue. Although he thinks he knows “more or less how to fix it,” my knowledge of the extreme difficulty (a colossal understatement) of locating sequences that will code for a functional protein with a stable 3D structure, tells me that neither he nor anyone else is going to fix it (although I would be fascinated to hear his proposed solution).

 

That said, there are some phrases in his statement that deserve to be pointed out: “telling a kind of lie,” “broken,” and “lying to themselves.” Note, also, the motive for promoting this broken theory.

 

To be clear, I am not suggesting that Darwinists are conspiring to deliberately corrupt science and mislead people, although such corruption and misleading is certainly happening. Rather, scientists who should know better, but continue to promote Darwinism, are living in denial, motivated by their own a priori commitment to materialism and scientism driven by an antagonism against any possibility that there is an intelligent mind behind the software encoded in the genomes of life.

 

Three Predictions of Darwinian Evolution

 

About 35 years earlier, I sat in the office of a professor of evolutionary biology at a major Canadian university. I had noticed three predictions of Darwinian evolution that appeared to be consistently falsified by experimental evidence, so I asked him about it. To my shock, he admitted that all three were major problems for which we had not yet found satisfactory answers. Keep in mind that this was 35 years before Bret Weinstein’s interview.

 

The main difference between then and now is that advances in science have made the problems even more obvious.

 

Eugene Koonin, an internationally recognized evolutionary biologist, published a paper in 2007 admitting that even RNA replication, a proposed stepping stone to life, was so impossibly improbable, that it was unlikely to occur anywhere in the universe. …. His solution was to propose an infinite multiverse, which would offer an infinite number of opportunities to solve this problem. It is especially interesting to read the reviewers’ comments. They expressed the fear that intelligent design might be seen as a better explanation for the origin of life. Consequently, the concluding sentence of Eugene Koonin’s paper absurdly states that his hypothesis of an infinite multiverse “leaves no room whatsoever for any form of intelligent design.” One might think that a mind, which we know exists given that we all have one, might be a better “Ockham’s Razor” option than proposing an infinite number of untestable universes … but rational deliberation is often sidestepped in pseudoscience.

 

If one wonders what the driving force behind Darwinism is, and what the motive might be for Darwinists to be “telling a kind of lie,” as Weinstein puts it, one might want to think about both Koonin’s denial of any kind of intelligent design behind life, and what Weinstein said about the so-called “threat” of the theory of intelligent design as an explanation for the origin and diversity of life. This “threat” and denial have resulted in Darwinists lying to themselves and the public. The result is that Darwinism has degenerated into pseudoscience.

 

Variation vs Darwinism

 

The average person tends to understand the word “evolution” as the theory that the full diversity of plant and animal life has descended from a very simple cell that somehow arose in the past and began to self-replicate. People are often confused to learn that evolution is often defined as variation in a population of plants or animals over time, via a combination of genetic drift, mutations … and natural selection. (Note: In this article, “mutation” includes insertions, deletions, duplications, inversions, and translocations.) Since we observe variation throughout nature, a Darwinist can look you in the eye and confidently state that “evolution is a fact!” But defining evolution as simply genetic variation over time is misleading. To avoid using the term “evolution” in a misleading way, I will refer to variation within a population over time as, simply, variation. As for the neo-Darwinian theory of common descent, we will describe that belief as Darwinism.

 

How Can We Tell the Difference?

 

Unfortunately, there is a disturbing lack of rigor in evolutionary biology when it comes to distinguishing between variation and Darwinism. I often observe Darwinists insisting that the two are the same thing, but as science advances this belief has become obviously false. Rigor must be an essential component of good science and using the word “evolution” to refer to two very different concepts is no exception. There is, in fact, a central, objective quantification of genetic change that allows science to clearly distinguish between variation and Darwinism. Absolutely central to life and its survival, reproduction, and variation, is the functional information encoded in the DNA of organisms. 

 

Functional Information

 

The concept of functional information as required by biological life was first proposed by Jack Szostak in a short article in the science journal Nature in 2003. …. 

Four years later, he coauthored a more extensive technical article in PNAS with Robert Hazen et al. further defining functional information. …. That same year I published an article in TBMM laying out how we can estimate the amount of functional information from actual data for protein families. …. I used a more complete equation than Hazen et al. used, but for the general cases they discussed, the equation I used reduces to the identical one they proposed. To confirm this, I contacted both Robert Hazen and Jack Szostak directly, showing them the derivation of their equation from the more extensive one I used for protein families, and they each confirmed that I was correct and that we are all using the same general equation for measuring functional information. ….

 

The Difference Between Variation and Darwinism

 

When we quantify the observed change in functional information in genetic variation within a population over time, we observe that there is none. If there is any change, it is usually a loss of information if the deleterious mutations are not compensated for at the same rate as beneficial mutations. A statistically significant increase in functional information has never been documented. 

 

Darwinism requires novel protein families and gene regulation systems, all of which require enormous increases in the functional information encoded in the DNA of the new type of plant or animal. Some Darwinists will point to the gain of a new function as positive evidence for Darwinism; however, when the functional information required for these gains is calculated, it turns out that a gain of function can occur without any increase in functional information. Therefore, gain of function fails to correlate with whether or not there has been a corresponding gain of functional information. 

 

To summarize, functional information is the key distinguishing factor between variation and Darwinism — the latter requires significant levels of new, protein-coding information, while variation within a population over time does not.

 

Categories of Pseudoscience

 

There are different categories of pseudoscience, but the type relevant to Darwinism occurs when a legitimate scientific theory makes predictions critical to that theory that are subsequently falsified, but the theory continues to be promoted as science, often with creative story-telling and the use of technical terms mixed with words and phrases such as “over time,” “is conceivable,” “probably” and many others which can be described charitably as words and phrases one uses when confirming data is unavailable. Those scientists who promote this sort of pseudoscience are “telling a kind of lie” to themselves and to the public. Once you start to see this, you cannot unsee it. Much of the origin of life literature is rife with it.

 

Critical Predictions

 

For the scientific method, a theory should be testable by making predictions which can be potentially falsified. A critical prediction is one that, if that prediction is falsified, the entire theory collapses.

 

One can find data that can be interpreted as “evidence” for virtually any belief or theory. Evidence in favor of a theory, however, is trumped by falsification of a critical prediction. 

 

As in any theory, one can find evidence supporting Darwinism, which textbooks dealing with Darwinism cover extensively, while at the same time completely ignoring or glossing over the critical predictions and their falsification. In this way, scientists “are telling a kind of lie about how much we know and what remains to be understood.” Emphasizing the evidence that supports a belief, while glossing over or ignoring the evidence that falsifies it, is another characteristic of pseudoscience.

 

For example, some aspects of the fossil record, phylogenetic trees, and genetic similarities can be interpreted in a way that supports Darwinism. However, the same observations are also predicted by the theory that there is an intelligent mind behind the software of life. In science, falsification of critical predictions entails that the evidence was misapplied. Due to creative storytelling, the line between science and science fiction has been blurred in Darwinism to the point of being almost indistinguishable. What we need for a critical prediction is something that is both essential and unique to the theory such that if it is falsified, we are forced to declare that Darwinism is, in fact, broken, as Weinstein might put it. Falsification exposes the creative storytelling of Darwinism for what it is — “telling a kind of lie.”

….

 

Summary

 

For Darwinism to be true, nature must provide an arena where novel, functional, stable, 3D proteins are relatively easy to find, and the rate of production of novel functional information encoded in the genomes of life is greater than the rate of destruction.

The reality is that neither is true. The laws of physics determine that stable 3D protein structures are unimaginably rare and the natural process of mutation leads to a net deterioration of whatever functional information is already out there. This is why every selective breeding experiment hits a limit if we try to see how far we can go. Nature ensures that the two critical predictions of Darwinism will continue to be thoroughly and consistently falsified. 

 

Darwinism began as a fascinating theory, but the falsification of its critical predictions means that those who continue to promote it are promoting a pseudoscience. They are, as Weinstein put it “lying to themselves” and “telling a kind of lie” to the public.

 

Ending on a Positive Note 

 

As Weinstein stated, “modern Darwinism is broken.” I am often asked what I have to offer as an alternative. My response is that we should go where the science points. In this case, the science shows that protein-coding genes require an impressive level of functional information, which is already encoded in the genomes of life. The only thing science has ever observed that can produce functional information are minds; we do it every time we message someone, write an essay, or write computer code. The fingerprints of an intelligent mind are all over the genomes of life in the form of the functional information encoded in the DNA. Science has no other observable, repeatable option; to ignore this is bad science. The ability to produce statistically significant levels of functional information is unique to intelligent minds. The key word here is “unique”; no other such process has ever been observed by science. Even genetic algorithms require an intelligent mind to design the fitness function and are, thus, examples of intelligent design in action. I have written a short introductory article, “Why This Scientist Believes that Intelligent Design Was Required for Biological Life,” presenting a positive, scientific method to test the hypothesis that the functional information found in life requires an intelligent mind. The job of science is to reverse engineer20 the cell with its information-processing and gene-regulatory systems to understand how it all works. ….

 

22nd October, 2026

Feast-day of pope-saint John Paul II ‘the Great’

 

 

 

Sunday, October 18, 2026

John Paul II evolution controversy

 



by

Damien F. Mackey

  

“The subsequent official English-language translation of the speech,

published October 30, 1996 in the Vatican newspaper, L'Osservatore Romano, translated the section to read that new knowledge "has led to the recognition

of more than one hypothesis in the theory of evolution"

(John Paul II 1996, this issue p 382).”.

 Eugenie C. Scott

 

 

Back when pope John Paul II issued his highly controversial statement about evolution  to the Pontifical Academy of Sciences entitled “Truth Cannot Contradict Truth” (October 22, 1996), I, pondering the matter, wrote in an article:

 

Pope John Paul II and that: «L’évolution est plus qu’une hypothèse …»

 

(1) Pope John Paul II and that: «L’évolution est plus qu’une hypothèse …»

 

I, having as I did (and still do) a great respect for the pope and his philosophical

expertise, found it very hard to accept that he had said that, as translated: “Evolution was more than a hypothesis”. Checking the French original of the speech, I wondered if it could actually be translated as “more than one hypothesis” (of evolution). According to a French academic I asked at the Geology Department of the University of Sydney, the French phrase could thus be translated into English. Though a Jesuit priest afterwards told me otherwise, that the French phrase would need - to convey my hopeful meaning - something additional like «plus qu’une seule hypothèse»

 

Now I learn that my suggestion was actually the translation provided in an official English-language translation of the speech:

Creationists and the Pope's Statement | National Center for Science Education

 

Creationists and the Pope's Statement

 

by Eugenie C. Scott

 

…. But it wasn't only conservative Protestants who objected to the Pope's statement.

 

Conservative Catholic columnist Cal Thomas, working from the Vatican press release (as were all journalists when the story broke) bemoaned the "more than a hypothesis" phrase as proof that the Pope had capitulated to the idea that humankind was a product of a gradual evolutionary process, "a philosophy that stands at the core of communism" (Thomas 1996:A18). Thomas regretted the Pope's "remarkable shift" because, "if man is not a unique creation of God, he is of no greater value and has no greater moral standing than an animal . . ." (p A18).
Fairly quickly, however, Thomas's dismay was assuaged by an apparent translation error, which he felt allowed him to reinterpret the Pope's statement. The Vatican press release quoted John Paul II as having said (in French) that evolution was "more than a hypothesis" ("la theorie de l'evolution plus qu'une hypothese").

 

The subsequent official English-language translation of the speech, published October 30, 1996 in the Vatican newspaper, L'Osservatore Romano, translated the section to read that new knowledge "has led to the recognition of more than one hypothesis in the theory of evolution" (John Paul II 1996, this issue p 382). Seizing upon the relative ambiguity of "more than one hypothesis," Thomas wrote a second column claiming, "it is clear that the Pope was not watering down or liberalizing the church's view that the origin of man remained open to debate. He said that there are several theories of origin within the scientific community" (Thomas 1997:B8).

 

Thomas was joined in his enthusiasm for the revised version by the conservative Catholic World Report, which lambasted the news media for the "more than a hypothesis" translation, claiming that the preferable "more than one hypothesis" reflected "a lack of unanimity within the scientific community itself as to which particular hypothesis best explains the theory of evolution . . ." (Delano 1996:51). ….

 

Some Australians seem to have evolution theory around the wrong way.

 

They actually think that they come from Darwin (a Milton Jones joke).

 

Darwin wasn't always an evolutionist.

He slowly became one over time.

 

How did Charles Darwin propose to his wife?

He said that she was his natural selection.

 

One day, a zookeeper noticed a chimpanzee reading two books ...

--The Bible and Darwin's Origin of the Species. Astonished, he asked the ape,

"Not only can you read, you're reading two books at once!?"
"Well," said the chimp, "I'm trying to figure out if I'm my brother's keeper,

or my keeper's brother."

Thursday, October 15, 2026

Saint Margaret Mary Alacoque and the Sacred Heart of Jesus

 



 

Jesus’s heart is so on fire with love for humanity that it has to spread.

He wanted Margaret Mary to spread this love as it contains the graces

necessary for salvation.

 

 

Jesus’ Heart

 

Shortly after she was professed, Mary Margaret received a tremendous grace. She was praying in front of the Blessed Sacrament when she was filled with Jesus’ presence, to the extent that she forgot where she was.

 

Jesus had her lie against his chest like St. John at the Last Supper. He told her the secrets of his heart.

 

“My Divine Heart,” he said in her autobiography, “is so inflamed with love for men, and for you in particular that, being unable any longer to contain within itself the flames of Its burning Charity, It must spread them abroad by thy means, and manifest Itself to them (mankind) in order to enrich them with the precious treasures which I discover to you, and which contain graces of sanctification and salvation necessary to withdraw them from the abyss of perdition.”

 

Jesus’s heart is so on fire with love for humanity that it has to spread. He wanted Margaret Mary to spread this love as it contains the graces necessary for salvation.

 

Then he asked her for her heart, which she begged him to take. He put it inside his own.

She described this as watching a little atom consumed by a furnace. When he pulled her heart out, it looked like a flame. He put it back in her. He told her that her burning heart would consume her until the end of her life.

 

The Aftermath

 

Margaret Mary was accused of being possessed. The sisters threw copious amounts of Holy Water over her to cure her. She was also sent to speak to many theologians, who openly doubted her.

 

Finally, she went to Confession to St. Claude de Colombière. For the first time in her life, someone believed her immediately. He taught her the discernment of spirits and advised her to thank God for the graces he had given her constantly. He permitted her to pray the way God had taught her and ordered her to stop punishing herself for struggling with vocal prayer.

 

Shortly after this, she went to receive Communion from Claude. Jesus gave her a vision of both their hearts being consumed by his. He told her that they were to work together to spread devotion to his Sacred Heart.

 

Claude eventually wrote a book about her visions. This brought a new dedication to the Sacred Heart of Jesus, and also vindicated her in her community. Today the Sacred Heart of Jesus is revered by Catholics around the world.

 

Taken from: St. Margaret Mary and the Sacred Heart – Ascension


Infographic the 12 promises of the sacred heart of jesus – Artofit