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Monday, May 8, 2017

Fatima: “This is the finger of God”


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by

 

Damien F. Mackey

 

 

 

‘Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe’.

 

Our Lady of the Rosary at Fatima

 

 

Introduction

 

By now, the 100th anniversary of Fatima (1917-2017), all but a few of the Fatima prophecies have been fulfilled. On July 13, 1917, Our Lady of the Rosary had announced:

 

“The war will end soon …”. World War I ended the next year, 1918.

 

“but if people do not cease offending God, a worse one will break out during the Pontificate of Pius XI”. World War II was “a worse” war.

Pope “Pius XI” was the

 

Pope who turned his back on Hitler

 


 

this Hitler being an Antichrist:

 


 


 

“When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father”.

See my:

 

The Great Solar Miracle: Fatima October 13, 1917. Part Three: The ‘Unknown Light’ of 1938

 


 

It caused panic, as if “announcing the end of the world”:

 

In the streets there is panic. “Paris is on fire!” In several villages of the province firemen are mobilized...» «An immense blood-red glow was extending over the sky...»
The review then gives a great number of statements from its correspondents, both from France and from foreign countries. Here are some significant excerpts:

At the observatory of pic du Midi: «... The first impression was of a gigantic conflagration...»

At La Chapelle-Saint-Laud, in Maine-et-Loire, the teacher kept this description given by one of his students, aged ten: «Yesterday evening there was a great red cloud; it was like a sheet of blood, then the cloud grew larger, forming great red threads, which kept going up, and below that, white threads, like chalk lines.

In Oise, Mr. Henri Blain - at first believed that it was the grim reflection of a vast inferno... Many of the villagers, struck by the anomaly and intensity of the phenomenon, observed somewhat nervously from the window sills of their houses... These red glows were visible, then disappeared, and later on reappeared after a more or less lengthy period of time... These luminous manifestations sometimes went up very high in the sky, and in colour and luminosity they were absolutely comparable to the very vivid reflections of a violent, nearby inferno... The intensity of this extraordinary celestial spectacle, its splendid brightness, its enormous extent, its extreme rarity at this intensity especially in our regions, and even more so in this season of the year, seemed worthy to us of being pointed out to the Society immediately.

In Picardie: «At a quarter past five, noticed in the north-northwesterly direction a red glow which first attributed as being the result of a far-off inferno... Ten minutes later, the great purple spot was extending above our heads right up to Orion; other smaller and paler ones formed and disappeared in their turn. A few moments later, the blazing sky was being reflected in our faces; my wife, who was admiring the phenomenon at my side, appeared to me in a red reflection which seemed to me unreal. At a quarter to eight, the red glow reached its maximum intensity, almost the whole sky seemed to be on fire. A second drapery was quickly lit up, its luminosity was such that could tell the time on my watch. The spectacle was extraordinary. A brave peasant who had come near me to ask for news believed very seriously that it was announcing the end of the world!...

At the minor seminary of Caen, the students contemplated from their dorm a great red sheet, through which a few stars could be seen.

A witness from Vaucluse employs the same expression: «I was surprised to notice a great red sheet in the sky. For a moment it resembled a fire to me somewhere in the surrounding area, whose glowing light was reflected in the clouds… I observed that during the whole duration of the phenomenon the dogs in the village and surrounding area began barking and howling. They did not stop until about half past ten.

In North Africa this aurora borealis was so intense that an admiral whose ships were cruising near the coast ordered a destroyer to turn towards the left, towards the northwest, for he too believed that a fire was in the distance.

Another witness reports: This aurora was visible in almost all of Tunisia. It is a very rare phenomenon in our region since a similar one has not been recorded since 1891... In general it looked like a vast red or rose coloured glow, more or less streaked with white... The natives, who were very frightened, saw in it a warning of the divine wrath; the Europeans believed it was a huge, distant fire. The descriptions coming from various points in Tunisia always come back to the same expressions, which reveals that the phenomenon had an astonishing uniformity: «the sky turning red, a large reddish band which at first resembled a fire...», the «blazing sky», «a general blaze in the sky, the colour of a red brick, etc. The phenomenon was visible in all of North Africa.

In England: a witness spoke of moving pleats of a red velour coloured curtain. The curtain was drawn and filled the whole space. In Switzerland: a spring-like day had preceded the unprecedented, unforgettable phenomenon.»

The astronomical review gave some reports originating from Czechoslovakia and Romania:
Very frequent but brief conflagrations inflamed the sky right up to its zenith. It seemed that the fiery arch in the sky had come very low.

In Italy: A phenomenon extremely rare in our country.» It was visible at Pontevedra in Spain, In Portugal: Yesterday, for the first time in my life I observed a magnificent aurora borealis, a phenomenon very rare over here, which nobody can remember having seen for fifty years. At Lisbon and in all Portugal this phenomenon occasioned as much attention as surprise. Almost all the spectators believed that the sky was being lighted up by an enormous fire; and I myself believed the same thing at first. The apparition lasted almost two hours, from ten o’clock until midnight... Its colour was a more or less intense red.

In the United States, «this aurora was spectacular... Early in the evening my attention was drawn to the east by an enormous conflagration. Over a wide area the sky was alight with a red glow and I believed at first that a great fire was devouring Hampton Beach. The aurora was also observed in Canada.

The astronomer, Carl Stromer, reports that one of his correspondents in Norway, at the station of Njuke Mountain (Tuddal), signalled to him that he had heard noises «while the aurora was at its height and the sky seemed to be an ocean of flames... The observer and his assistant heard a curious sound coming from above them... which lasted about ten minutes, rose to a maximum and then vanished, following the fluctuations of the aurora’s intensity. This sound, which resembled the crackle of burning grass, was perceived in the same region, in the Tuddal valley, by Mr. Oysteim Reisjaa. Everything was perfectly calm on the mountain, and nothing could explain the production of this noise, neither the wind, which was not blowing, nor the telegraph lines, nor motors. Above the observatories, from all sides, there was not a murmur in the forest.

January 26 issue of Le Petit Dauphinois
Grenoble, January 25. – An atmospheric phenomenon of exceptional intensity was noticed this evening between seven-thirty and ten-thirty on the entire range of the Alps. This phenomenon manifested itself by an immense luminous trail which seemed to come from the sun, to unfold, fan-shaped, right up to its zenith. The breadth of the spectacle observed was such that the blazing sky resembled the brilliance of dawn. The people were astonished at first, then admired this celestial manifestation, which is rarely seen in these latitudes; then, as the phenomenon prolonged itself, they grew disturbed. Some curious scenes – especially in our countryside – were witnessed as the horizon remained purple. A thousand controversies swirled around this strange vision, which was believed to be a vast fire in the mountains, or gigantic military manoeuvres with searchlights; it was even believed – and this was the almost unanimous and not the least interesting observation – that the sun was going to rise...

 

“To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer …”.

 

(Communion of Reparation)

“On December 10, 1925, the Most Holy Virgin appeared to [Sister Lucia], and by Her side, elevated on a luminous cloud, was the Child Jesus. The Most Holy Virgin rested Her hand on her shoulder, and as She did so, She showed her a heart encircled by thorns, which She was holding in Her other hand.

At the same time, the Child said: “Have compassion on the Heart of your Most Holy Mother, covered with thorns, with which ungrateful men pierce It at every moment, and there is no one to make an act of reparation to remove them.”

Then the Most Holy Virgin said: “Look My daughter, at My Heart, surrounded with thorns with which ungrateful men pierce Me at every moment by their blasphemies and ingratitude. You at least try to console Me and announce in My name that I promise to assist at the moment of death, with all the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary, and keep Me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary, with the intention of making reparation to Me.”


 

(Consecration of Russia)

June 13, 1929
Our Lady fulfills her promise, asking "for the consecration of Russia to Her Immaculate Heart, promising its conversion through this means and the hindering of the propagation of its errors."2

 

Sister Lucy received the order for the Consecration of Russia in June 1929, in a time in which Stalinist terror ruled over Russia. …. in August 1931, the secret judgments of God were illuminated thus:

 

"Make My ministers understand, given that they follow the example of the King of France in delaying the execution of My command, they also will follow him into misfortune. It is never too late to have recourse to Jesus and Mary."

 

Jesus is making reference to the well-known case in the history of the devotion to the Sacred Heart of Jesus, in which the "King of France" does not fulfill the desires of the Sacred Heart of Jesus, transmitted through Saint Margaret Mary Alacoque. And she is afraid that the same thing will happen with this request of Heaven concerning the Consecration of Russia.


 

Sister Lucia (1935): "The Holy Father ... Pray much for the Holy Father. He will make it (the consecration) but it will be late”.

And “late” it was, the Consecration of Russia being only successfully achieved - after various attempts by popes - on the 25th of March 1984, by Pope John Paul II, more than half a century after it had been asked for (in 1929).

 

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Meanwhile Russia communism had long “spread her errors throughout the world, causing wars and persecutions of the Church”.

It was only after the Consecration had finally been achieved that the Soviet Union collapsed.

Today, we live in a world saturated with “errors” at every single level.

Foolishly, Jesus Christ’s

 


 


 

has been rejected by most and has been substituted by expediency and transitory power.

Hence, we cannot now reasonably expect Heaven’s conditional: “If my requests are heeded … there will be peace …”, to be what prevails, but rather its: “If not …”, leading to all manner of disasters.

The kinds of disasters, in fact, that have rent this world of ours for decade upon decade.

Nor can we now reasonably expect to avoid that yet unfulfilled and most terrifying prophecy: “If not … various nations will be annihilated …”, the fulfillment of which is looking more and more imminent.   

 

And the final outcome?

Heaven always wins: “ … in the end my Immaculate Heart shall triumph … and some time of peace will be given to the world.”

 

 

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‘No, father Abraham’, he said, ‘but if someone from the dead goes to them, they will repent’.

[Abraham] said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead’.

 

Luke 16:30-31

 

 

 

Introduction

 

Nor will “they … be convinced”, apparently, if Heaven should “perform a miracle for all to see and believe” that, several months in advance, was foretold to the very day:

 

13 July 1917

 

‘I want you to come here on the 13th of next month, to continue to pray the Rosary every day in honour of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, because only she can help you’.

 

‘Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe’.


 

This was yet another of those Fatima predictions that was fulfilled - and spectacularly so.

Fr. Dwight Longenecker has written about it as follows (https://cruxnow.com/commentary/2017/05/08/fatima-and-the-atheists/

 

Fatima and the Atheists


….

May 8, 2017

CRUX_CONTRIBUTOR

 

Fr. Dwight Longenecker says the Miracle of the Sun happened in Fatima on October 13, 1917. We have documentary, eyewitness, and photographic evidence that 70,000 people ‘saw’ the sun spin, felt it was yanked from the sky and that it plunged to earth. Everyone said they saw the same thing. Everyone was so frightened they screamed and ran for their lives. Clearly something happened, what was it? The answer given by believers is more rational than the answer given by atheists.

 


Commentary


 


Atheists love to mock miracles, and the miracle of the sun at Fatima is one of their favorite objects of derision.

 

The high priest of the atheists, Richard Dawkins dismisses the miracle of the sun as a mass hallucination.

 

He writes in The God Delusion:

 

“On the face of it, mass visions, such as the report that seventy thousand pilgrims at Fatima in Portugal in 1917 saw the sun ‘tear itself from the heavens and come crashing down upon the multitude,’ are harder to write off…It is not easy to explain how seventy thousand people could share the same hallucination. But it is even harder to accept that it really happened without the rest of the world, outside Fatima, seeing it too — and not just seeing it, but feeling it as the catastrophic destruction of the solar system, including acceleration forces sufficient to hurl everybody into space. Obviously the sun did not dance and plunge to the earth. We know the sun is billions of times bigger than the earth. If the sun plunged to the earth there would be no earth. Clearly there was no miracle of the sun at Fatima…”

 

Dawkins is relying on the Scottish philosopher David Hume’s pithy test for a miracle. Hume wrote, “No testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous than the fact which it endeavors to establish.”

Hume’s test applied to Fatima would be to observe that it is very improbable that 70,000 people could simultaneously be deluded, or simultaneously collude in a mass lie. It is also very improbable that 70,000 people experienced the same hallucination.

However, all of those improbabilities are far more probable than the alternative: That the Sun was suddenly yanked sideways in its orbit, spun around and crashed to the Earth destroying the balance of the whole solar system with nobody outside Fatima noticing.

This is typical of the dull literalistic “reasoning” of the atheists. We who believe in the miracle of the sun have also taken science classes. We do understand that the sun is much bigger than the earth.

We also know that if the sun were really spinning that everyone on earth should be able to see it. We also know that if the sun plunged to earth we would all be toast.

Yet we believe in the miracle of the sun.

Scientists are supposed to objectively and rationally examine the evidence. At Fatima we have documentary, eyewitness, and photographic evidence that 70,000 people ‘saw’ the sun spin, felt it was yanked from the sky and that it plunged to earth.

Everyone said they saw the same thing. Everyone was so frightened they screamed and ran for their lives. Clearly something happened, what was it?

Obviously the sun didn’t literally fall to the earth. But 70,000 people saw it fall to the earth. The miracle therefore occurred somewhere within the process of perception.

We see with our eyes, but what do we see? Whatever we see is transferred to the brain and the brain interprets what we see. It is well known that if we do not have the mental capacity to “see” certain things they are invisible to us.

Likewise we may “see” certain things, and without the capacity or mental vocabulary to process what we have seen they will remain a mystery to us, for we all process what we see in terms of what we know.

Therefore do we conclude that the miracle of the sun at Fatima was a miracle that occurred within the minds of 70,000 witnesses.

Does this mean “It was only in their mind?” Or that “They had merely imagined it”? How did they all imagine the same thing? Was that the miracle? Did the event manipulate their minds and powers of perception in some way? Was it therefore a very unusual kind of mass hallucination?

No. They really did see the sun spinning, being yanked from the sky and plunging to earth, but the way they “saw” it was with some other capability than the usual kind of ‘seeing.’ They “saw” something in the same way that the visionaries “see” the Blessed Virgin who is not there in a normally physical way. Yet, the visionaries report that the characters they “see” seem to be physical and solid.

The seeming reality of what they see means this was not an ordinary hallucination. Furthermore, the miracle could not only have taken place within the perception of the witnesses because the phenomena was witnessed elsewhere.

Marian researcher Donal Foley records, that the poet Alfonso Lopes Vieira who lived over 30 miles away from Fatima witnessed the phenomenon. He wrote, “On that day, 13th October, 1917, without remembering the predictions of the children, I was enchanted by a remarkable spectacle in the sky of a kind I had never seen before.”

Foley tells the story of a young boy, Inacio Lourenco, who was a schoolchild of nine when he saw the miracle at a village about 12 miles from Fatima. He described how the children and their teachers were attracted outside by a commotion in front of the school to see the miracle of the sun. He tells of how he could look at the sun, which looked like “a ball of snow revolving on itself,” before it suddenly came down in a zigzag toward the Earth.

As he says, “During those long moments of the solar prodigy objects around us turned all the colors of the rainbow. We saw ourselves blue, yellow, red, etc. All these strange phenomena increased the fear of the people. After about ten minutes the sun, now dull and pallid, returned to its place. When the people realized that the danger was now over there was an explosion of joy and everyone joined in thanksgiving and praise of our Lady.”

The miracle was also seen by sailors on a British ship off the coast of Portugal. Foley recounts an experience in England. He gave a presentation on Fatima at a college in England and was told by one of the teachers that her grandfather saw the miracle from his ship and wrote about it to his wife — “without obviously understanding what it meant or its significance.”

And finally, what most convincingly shows that the miracle was not only in the minds and perception of the witnesses is the fact that the crowd at Fatima felt the heat of the sun as it approached them, and their clothes and the ground — which had been soaked by torrential rain — were dry at the end of the miracle.

Believers and atheists agree that the sun did not literally and physically crash to earth. Some atheists will continue to propose a mass hallucination. Others are honest enough to be mystified by the events at Fatima, and admit that it was some sort of psychic phenomena for which we do not yet have an explanation.

Believers will ask, “Why not accept the most obvious explanation: A power greater than nature interrupted the natural order. The term for a power greater than nature is God, and the term for such an interruption is ‘miracle’.”

[End of quote]

 

Also against the idea of ‘mass hallucination’ is that the Miracle of the Sun did not occur at the time expected, at 12 noon when the apparitions had customarily occurred, but two hours later – at midday solar time – since this was a miracle intended for the whole world, that all might believe.

 

 

 

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Tuesday, May 2, 2017

Pope Francis: "God, the Creator of heaven and earth, does not need to be protected by men"

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Pope Francis spreads wisdom in Egypt







In his whirlwind visit to Egypt over the weekend, Pope Francis gave several talks in many different settings, from his meeting with the Grand Imam of Al-Azhar and other religious leaders at a conference dedicated to peace to a heartfelt engagement with the Coptic pope. All of what the Holy Father said warrants reading, but I should like to call attention to three items that are especially deserving of reflection.
In his remarks at Al-Azhar, the pope commented on the attributes necessary to a fruitful interreligious dialogue, and he highlighted three, saying:
The duty to respect one's own identity and that of others, because true dialogue cannot be built on ambiguity or a willingness to sacrifice some good for the sake of pleasing others. The courage to accept differences, because those who are different, either culturally or religiously, should not be seen or treated as enemies, but rather welcomed as fellow-travellers, in the genuine conviction that the good of each resides in the good of all. Sincerity of intentions, because dialogue, as an authentic expression of our humanity, is not a strategy for achieving specific goals, but rather a path to truth, one that deserves to be undertaken patiently, in order to transform competition into cooperation.

Pope Francis gives the homily as he celebrates Mass at the Air Defense Stadium in Cairo April 29. (CNS/Paul Haring)





Pope Francis noted that these three characteristics must intertwine and not be left to stand alone, but I should like to call attention to the last item and, specifically, his assertion that dialogue is "not a strategy for achieving specific goals." Too often, those who really pine for the days before Francis, but who want to mimic his words, betray their inability to grasp the depth of what he is calling for by way of renewal precisely at this point. For them, dialogue is a strategy to "bring people to the truth" as if the bringing were a one-way street. I have heard some practitioners of the "New Evangelization" on EWTN say similar things, suggesting that we should not approach non-Catholics with a truth, but with beauty, and then hit them over the head later with the truth, an assertion that both misunderstands von Balthasar and his theology of aesthetics and what the pope is saying. It is manipulative and the pope in Egypt was making the vital point that dialogue can either be real and authentic or it can be manipulative, making an agenda, but it can't be both.



Pope Francis spoke to civil and diplomatic authorities at the Hotel Al-Masah. There he said:
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All of us have the duty to teach coming generations that God, the Creator of heaven and earth, does not need to be protected by men; indeed, it is he who protects them. He never desires the death of his children, but rather their life and happiness. He can neither demand nor justify violence; indeed, he detests and rejects violence ("God ... hates the lover of violence": Ps 11:5).
The true God calls to unconditional love, gratuitous pardon, mercy, absolute respect for every life, and fraternity among his children, believers and nonbelievers alike.
Of course, in saying that "God, the Creator of heaven and earth, does not need to be protected by men," the pope was speaking about those who invoke a religious obligation to perpetrate violence against those who do not believe as they do. But, he might want to file that line away for his next Christmas address to the Roman Curia. Those who have spoken out against Amoris Laetitia certainly need to hear these words as well.
Finally, on Saturday, he said Mass for the Catholic community. Preaching on the Gospel text about the disciples on the road to Emmaus, Pope Francis said:
The Risen Lord vanished from the sight of the disciples in order to teach us that we cannot hold on to Jesus as he appeared in history: "Blessed are those who believe and yet have not seen" (Jn 21:29; cf. 20:17).  The Church needs to know and believe that Jesus lives within her and gives her life in the Eucharist, the scriptures and the sacraments. The disciples on the way to Emmaus realized this, and returned to Jerusalem in order to share their experience with the others: "We have seen the Risen One … Yes, he is truly risen!" (cf. Lk 24:32).
The experience of the disciples on the way to Emmaus teaches us that it is of no use to fill our places of worship if our hearts are empty of the fear of God and of his presence.  It is of no use to pray if our prayer to God does not turn into love for our brothers and sisters.  All our religiosity means nothing unless it is inspired by deep faith and charity.  It is of no use to be concerned about our image, since God looks at the soul and the heart (cf. 1 Sam 16:7) and he detests hypocrisy (cf. Lk 11:37-54; Acts 5:3, 4)[1].  For God, it is better not to believe than to be a false believer, a hypocrite!
 True faith is one that makes us more charitable, more merciful, more honest and more humane. 
There is a lot to unpack there. Jesus' vanishing from the sight of the disciples is an astounding moment. As in the accounts of the Ascension, you would think the disciples would be very sad: The one they love has left them. But, in both instances, this is not the case. The disciples become missionaries. They bring Jesus to others. Because he has broken the chains of death, he has, as it were, to constantly remind us that he is everywhere, and so he is in no one place, at least not for very long.
The line about God preferring a nonbeliever to a hypocrite is a challenge to us all, for we all have our moments when we fall short of the life to which we are called. We all have moments when we wish the Lord was not looking. Returning to the theme of dialogue in the first talk cited above, this admonition, so true and so humbling, is a reminder to us all that dialogue really is a mutually enriching, not a manipulative endeavor to convince others to agree with us.
And, the claim that true faith makes us "more humane" brings us into the heart of the mystery of the Incarnation. True, the Paschal Mystery invites us into the divine life, it places an open door in the wall that is death and sin. But, and here I am recalling what Hans Kung wrote in On Being a Christian: Jesus relativizes God to the human precisely because he has relativized the human to God. We are called to be perfect as our Father in heaven is perfect, and the sign of that perfection is becoming more humane, more true to the image in which we were created.
This short trip was filled with significance and symbolism, especially the pope's expressions of solidarity with our Coptic brothers and sisters and his outreach to our Muslim brothers and sisters. His defense of Islam at a time when some in the West evidence nothing but bigotry toward it was notable and necessary. In these short talks, the pope gave us all food for thought, not just those in attendance at the talks, and an inspiration to be a better Christian. As always, his style of speech is accessible but also fresh, the result of a deep and sustained life of prayer and reflection. Many of us prayed for the safety of the Holy Father on this trip as well as should, but we should also offer a prayer of thanksgiving to God for sending us such a wonderful pope.

[Michael Sean Winters is NCR Washington columnist and a visiting fellow at The Catholic University of America's Institute for Policy Research and Catholic Studies.]

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Taken from: https://www.ncronline.org/blogs/distinctly-catholic/pope-francis-spreads-wisdom-egypt

Monday, April 17, 2017

‘Christ is Risen, Hallelujah!’




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Pope Francis prays for persecuted Christian communities


(Vatican Radio) On Easter Monday Pope Francis greeted pilgrims and visitors gathered in St Peter’s Square, praying especially for Christians who are persecuted for their faith.
Speaking from the window of the Apostolic Palace before the recitation of the Regina Coeli midday prayer, the Pope said the day’s liturgy echoes the great cry of Easter Sunday, ‘Christ is Risen,
Hallelujah!’

Pope Francis blesses pilgrims and visitors on Easter Monday, remembering especially those Christian communities that are persecuted for their faith - REUTERS
Pope Francis blesses pilgrims and visitors on Easter Monday, remembering especially those Christian communities that are persecuted for their faith - REUTERS

17/04/2017 13:26

Sunday, April 16, 2017

‘The resurrection is not a fantasy,’ Pope Francis insists on Easter Sunday




Pope Francis once again broke with tradition on Easter Sunday, delivering a largely improvised homily centered on a phone call from the day before with a young engineer suffering from a serious illness. Francis said he attempted to explain to the young man that while God does not give explanations for the suffering of the world, he does offer the promise of the resurrection, which the pope insisted is no mere "fantasy."
    ‘The resurrection is not a fantasy,’ Pope Francis insists on Easter Sunday
    Pope Francis celebrates Easter Mass, in St. Peter's Square, at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Andrew Medichini.)
    ROME- In vintage Pope Francis style, the pontiff broke with tradition and delivered an off-the-cuff homily for Easter Sunday, one of the very few improvised speeches in such a solemn setting from a pope who’s used to putting his prepared remarks aside to speak from the heart on more informal occasions.
    “Jesus has risen from the dead,” Francis said. “And this is not a fantasy. It’s not a celebration with many flowers [pointing at the arrangements surrounding him]. This is beautiful, but [the resurrection] is more.”
    Pope Francis celebrates the Easter Mass, in St. Peter's Square, at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Andrew Medichini.)
    Pope Francis celebrates the Easter Mass, in St. Peter’s Square, at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Andrew Medichini.)


    “It is the mystery of the thrown-away stone, that ends up being the cornerstone of our existence. Christ has risen from the dead. In this throwaway culture, where that which is not useful takes the path of the use-and-throw, where that which is not useful is discarded, that stone that was discarded is the fountain of life,” he said.
    And even “us, little pebbles,” who’ve been thrown in an earth full of “suffering, tragedy,” with faith in the risen Christ, “have a reason for being, amidst so much calamity. A sense to look beyond: There is not a wall, but a horizon. There’s life, joy, in there is the cross with this ambivalence.”


    The pope began his remarks saying that the Church, facing “our distrust, [and] closed and fearful hearts,” continues to say, “calm down, the Lord has risen.”
    But, he continued, if he has come back from the dead, “how do these things happen, so many tragedies: illnesses, human trafficking, human exploitation, wars, destruction, mutilations, vengeance, hatred?”
    “Where is the Lord?” he asked aloud.


    Francis then shared that on Saturday he’d phoned a young man, an engineer with a “serious illness,” and the pope told him “there are no explanations for what’s happening to you. Look at Jesus crucified, God has done this with his son. There’s no other explanation.”
    To this, the pontiff said, the man answered: “Yes, but he [God] asked his Son and the Son said yes. He didn’t ask me if I wanted this.
    “And this moves us. Not one of us is asked, ‘Are you happy with what’s happening in the World? Are you willing to carry this cross?’” he said.
    “Today the Church continues to say, stop, Jesus is risen.”


    Francis has improvised homilies before. He does so every morning in Santa Marta, behind closed doors. Every Holy Thursday, when he visits prisons or refugee centers to celebrate the Mass for the Lord’s Last Supper, and he even did so once in the middle of a tropical storm, in the Philippines, back in 2015.
    Yet he’s never strayed far from the text in such a solemn context before. On this occasion, however, there was no homily, he improvised all the way.
    “You, little pebble, have a reason in life. Because you’re a pebble holding on to the cornerstone, that stone that evilness of sin has discarded,” Francis said in his homily. “What does the Church say amidst so much tragedy: the stone that was discarded wasn’t … From within the heart [the Church says] Jesus is risen!”


    Closing his homily, Francis called upon those present to think about the every-day problems of life, illnesses, wars, human tragedies and say, “with a humble voice, without flowers, alone, to God who’s in front of us: ‘I don’t know how this is going, but I’m sure that Christ has risen.’”


    Urbi et Orbi


    After the Mass, and this time staying true to the text, Pope Francis went up to the “loggia centrale,” or the central balcony in St. Peter’s Basilica overlooking the square, to deliver what is known as the Urbi et Orbi blessing.


    Pope Francis waves prior to delivering his Urbi et Orbi (to the city and to the world) message, from the main balcony of St. Peter's Basilica at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Gregorio Borgia.)
    Pope Francis waves prior to delivering his Urbi et Orbi (to the city and to the world) message, from the main balcony of St. Peter’s Basilica at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Gregorio Borgia.)


    This window is used regularly twice a year, for this blessing imparted on Easter Sunday and Christmas day. It’s also the window from where a new pope is presented to the world.
    Popes typically use their Easter Day Urbi et Orbi blessing, addressed “to the city and to the world,” to present a summary of the global situation, singling out what are bound to be the Vatican’s key political and social concerns for the foreseeable future.


    Pope Francis held to form on Sunday, and judging by what seemed to be foremost on his mind, as proved by his improvised homily, it’s a good bet that the instruction to reach out to what he’s described as “the outskirts of society” amidst a throwaway culture will continue to loom front and center of his papacy, as has been the case for the past four years.
    He spoke of the “Risen Shepherd,” meaning Christ who rose from the dead on the third day. Francis used this figure to say that he “tirelessly seek us,” with the “marks of the passion- the wounds of his merciful love- he draws on us to follow him on his way.”


    Today too, Francis said, “he places upon his shoulders so many of our brothers and sisters crushed by evil in all its varied forms,” before listing many of them.
    He began with all those “lost in the labyrinths of loneliness and marginalization.”


    For a pope who’s often railed against the modern economic system, saying that this “economy kills,” having placed the “god money” at the center instead of the human person, he was at it again on Sunday, but going after the two most profitable “illegal industries:” Human slavery and drug trafficking.


    The Risen Shepherd, the pope said, takes upon himself the victims of every form of slavery, inhuman labor, illegal trafficking, exploitation and decriminalization, and grave form of addictions, and those abused in their own homes.
    Seeing that Francis is currently hosting both Christian and Muslim refugee families in the Vatican, the world has come to expect the Argentine pontiff to shine a light over the thousands who still venture towards Europe in overloaded rubber boats every day, with countless lives lost in the “mare mortum,” the Mediterranean Sea, which as he’s said before, has become a cemetery.
    “The Risen Shepherd walks beside all those forced to leave their homelands as a result of armed conflicts, terrorist attacks, famine and oppressive regimes,” he said, placing attention also on those who look after people forced to migrate.


    Expressing a hope more than stating a fact, Francis then urged the Risen Lord to “guide the steps of all those who work for justice and peace. May he grant the leaders of nations the courage they need to prevent the spread of conflicts and to put a halt to the arms trade.”
    As is usually the case, the pope then “ticked off” specific conflict zones, praying in particular for the civil population in Syria, “pray to end a war that continues to sow horror and death,” the entire Middle East, particularly the Holy Land, Iraq and Yemen.


    In a last-minute addition to his text, Pope Francis commented on a suicide bombing in Aleppo, Syria, on Saturday that killed roughly 100 people, most of whom were refugees waiting to be evacuated from four government-held vans. The attacker drove the powerful bomb up to buses waiting to carry people to safety, using a van meant to hold aid supplies.
    “Just yesterday, there was the latest ignoble attack on refugees attempting to flee, which provoked numerous deaths and injuries,” the pope said.
    Francis then turned his attention to Africa.
    “May the Good Shepherd,” Francis said, remain close to South Sudan, Sudan, Somalia and Democratic Republic of Congo, all waging their own civil and ethnic wars, aggravated by a famine affecting certain parts of Africa and which has put millions of lives at risk.
    Avoiding naming any country in particular, or perhaps knowing that it applies to most, he prayed for Latin America, hoping that the Risen Jesus may sustain those committed to ensuring the common good despite political and social tensions that “in some cases have resulted in violence.”


    Last but not least, he prayed for Ukraine, “still beset by conflict and bloodshed,” and Europe. It’s worth remembering that the Ukraine was invaded by Russia in 2014.


    Francis closed his blessing noting that all Christians this year celebrate Easter on the same date- a rare occurrence since different churches use different calendars.
    “With one voice, in every part of the world, we proclaim the great message: ‘The Lord is truly risen, as he said!’ May Jesus, who vanquished the darkness of sin and death, grant peace to our days.”



    ....
    Taken from: https://cruxnow.com/vatican/2017/04/16/resurrection-not-fantasy-pope-francis-insists-easter-sunday/

    Wednesday, February 22, 2017

    Pope Francis: creation is a sign of hope – we have to take care of it


    Pope Francis spoke to pilgrims during his general audience, held in St. Peter’s Square for the first time since winter, continuing his catechesis on the theme of hope.
    He reminded pilgrims that God has entrusted creation to us as a gift that can draw us closer to him, even if our selfishness and sin has contributed to its destruction.
    “Creation is a wonderful gift that God has placed in our hands that we may enter into a relationship with him and we can recognize the imprint of his loving plan, the achievement of which we are all called to work toward together, day after day,” he said.

    But when we get caught up in our selfishness, we ruin even the most beautiful things entrusted to us, he continued, “and so it happened for creation.”
    “With the tragic experience of sin, broken fellowship with God, we have broken the original communion with everything around us and we ended up corrupting creation, thus making it a slave, submissive to our frailty.”
    We see the consequence of this before us every day, he said, pointing to water as an example.
    “Water is beautiful, water is important, water is life,” yet we have helped to destroy creation by contaminating water, the Pope observed. His reference comes a day ahead of the start of a two-day seminar on water and sustainable development hosted by the Pontifical Academy for the Sciences.
    “But the Lord does not leave us alone,” he said, and turned to a passage from the letter of St. Paul to the Romans which says that “all creation is groaning in labor pains even until now.”
    If we pay attention to creation and to ourselves, Francis said, we will see that we are all groaning, just like a woman experiencing labor pains, and this is because the Holy Spirit is working within us.
    These groans are the cries of those who suffer, who are waiting for the recreation of the world, the Pope said, adding that “this is the content of our hope: (that we are living in) the time of waiting, the time of longing that goes beyond the present, the time of fulfillment.”
    Because we live in the world, we see “signs of evil, selfishness and sin” both in ourselves and in what surrounds us, he said. But at the same time, as Christians we also have learned to see the world “through the eyes of Easter, with the eyes of the Risen Christ.”
    That’s why this is a time of waiting, a time of longing: we have hope in our knowledge that the Lord wants to permanently heal our wounded hearts with his mercy, and in this way, regenerate “a new world and a new humanity, finally reconciled in his love.”
    We can often be tempted by pessimism, by disappointment, Pope Francis said. However, “we find solace the Holy Spirit, breath of our hope, which keeps alive the groaning and the expectation of our hearts.”

    At the end of the audience, the Pope and those gathered in the square received a surprise performance by an Italian circus group, Rony Roller Circus. Francis said afterwards that “they make beauty, and beauty is the road that leads to God. Continue to make beauty!”
    He also made an appeal for “the martyred South Sudan,” where millions of people are dying of hunger due to a food crisis brought on by the country’s drawn-out internal conflict.
    Right now “a fratricidal conflict joins a severe food crisis that condemns to death by hunger millions of people, including many children,” the Pope observed, and called for action.
    Just within the past few days a famine was declared in some areas of South Sudan as some 100,000 people face starvation and another 1 million are described as being on the brink of famine, according to the World Food Programme (WFP).
    According to both WFP and FAO (Food and Agriculture Organization of the United Nations) sources, the number of people facing hunger is expected to raise to 5.5 million by July if nothing is done to curb the food crisis.
    However, the agencies report that if adequate food assistance is urgently delivered to the suffering areas, the situation can be improved and further crisis averted.
    In his appeal, Pope Francis said that right now “it is more needed than ever” for everyone to commit to not stopping with declarations, “but to give real food aid and to allow that it reach the suffering populations.”
    “May the Lord sustain these brothers of ours and those who work to help them,” he said, and gave his blessing before closing the audience.




    ....
    Taken from: http://www.catholicnewsagency.com/news/pope-francis-creation-is-a-sign-of-hope-we-have-to-take-care-of-it-71793/

    Friday, February 17, 2017

    "... the world was created by one word from God"

    In the beginning


    Hebrews 11:3


    – “Only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen” (11:1). It is by faith that we explain the origin of all that we see; “It is by faith that we understand that the world was created by one word from God, so that no apparent cause can account for the things we can see” (11:3).

    Monday, February 6, 2017

    ‘You are great, O Lord! I love you so much, for you have given this gift. You saved me, you created me.’


    God is glorious. Worthy of all praise.

    Pope Francis at Mass: be open, receptive to God's gifts

                                   
    (Vatican Radio) Pope Francis said Mass in the chapel of the Casa Santa Marta on Monday morning. In remarks to the faithful following the readings of the day, the Holy Father focused on the theme of Christian freedom, saying that the follower of Christ is a “slave” – but of love, not of duty, and urging the faithful not to hide in the “rigidity” of the Commandments.
    ....
    The Pope took the Responsorial Psalm, 103 (104) as his starting point: a “song of praise” to God for His wonders. “The Father,” said Pope Francis, “works to make this wonder of creation and with His Son to accomplish this wonder of re-creation.” Pope Francis also recalled an episode in which a child asked him what God was doing before He created the world: “He was loving,” was the response.

    Open your heart, do not take refuge in the rigidity of the Commandments

    Why then did God create the world? “Simply to share His fullness,” Francis said. “To have someone to whom [to give] and with whom to share His fullness.” In the re-creation, God sends His Son to “set things right” – to make “the ugly one handsome, of the mistake a true [cast], of the villain a good guy”:
    “When Jesus says: ‘The Father is always at work: I, too, am always at work,’ the teachers of the law were scandalized and wanted to kill him for this. Why? Because they could not receive the things of God as a gift! Only as Justice: ‘These are the Commandments: but they are few, let’s make more. And instead of opening their heart to the gift, they hid, have sought refuge in the rigidity of the Commandments, which they had multiplied up to 500 or more ... They did not know how to receive the gift – and the gift is only received with freedom – and these rigid characters were afraid of the freedom that God gives us: they were afraid of love.”

    The Christian is a slave of love, not of duty

    The Pope went on to note that it was after that, that the Gospels tell us, “They wanted to kill Jesus.” To this, he added, “Because he said that the Father made this wonder as a gift:  receive the gift of the Father!”:
    “And that is why today we have praised the Father: ‘You are great, O Lord! I love you so much, for you have given this gift. You saved me, you created me.’ And this is the prayer of praise, the prayer of joy, the prayer that gives us the joy of the Christian life. And not the closed, sad  prayer of the person who never knew how to receive a gift because he is afraid of freedom that always carries with it a gift. Such a one knows only how to do duty, but closed duty. Slaves of duty, but not love:  when you become a slave of love, you are free! It is a beautiful bondage that, but such men did not understand that.”

    Ask how we receive the gift of redemption and forgiveness of God

    Here, then, are the “two wonders of the Lord,” he went on to say: “the wonder of creation and the wonder of redemption, the re-creation.” The he asked, “How do I receive this gift that God has given me – creation? And if I receive it as a gift, do I love creation, do I care for the created order?” The reason, he stressed, is that it is a gift:
    “How do I receive the redemption, the forgiveness that God has given me, the making of me a son with His Son? Lovingly, tenderly, with freedom? Or do I hide in the rigidity of the closed Commandments, that are more and more “safe” – with emphasis on the scare-quotes – but that do not give joy, because they does not make you free. Each of us ought to ask himself wonder how he is experiencing these two wonders: the wonder of creation and even greater wonder of re-creation. May the Lord make us understand this great thing and make us understand what He was doing before creating the world: He was loving. Let us understand His love for us, and may we say – as we said today: ‘Lord, you are great! Thank you, thank you!’ Let us go forward

    ....
    Taken from: http://en.radiovaticana.va/news/2017/02/06/pope_francis_at_mass_be_open,_receptive_to_gods_gifts/1290724