Beginnings of a Catholic revival

“Even Richard Dawkins, God bless him, has decided to dial the God-hatred back a bit and now says he’s also a cultural Christian. Christianity, for him, is a “fundamentally decent religion,” unlike a certain other form of monotheism, of which Dawkins doesn’t approve”. Dr Philippa Martyr Taken from: https://www.catholicweekly.com.au/a-catholic-revival-is-upon-us-feel-free-to-enjoy-it/ A Catholic revival is upon us. Feel free to enjoy it By Dr Philippa Martyr April 14, 2024 If you’ve been reading the international Catholic media lately, you’ll know what an exciting Easter it’s been. Westminster Cathedral in London had to turn people away from the Triduum ceremonies because the cathedral was overflowing. Other churches reported record crowds over Easter. In France, around 1.6 million Catholics turn up to Sunday Mass on a regular basis. But there’s been a 30 per cent increase in adult baptisms since 2023, to a whopping 7,135 in 2024. Next door in Belgium, there’s around 460,000 Catholics going to Mass on Sundays. But the number of adult converts there has doubled in 10 years from 186 in 2014 to 362 in 2024. I wish I could tell you how many adult converts came into the Church in Australia this Easter, but outside Sydney where the bumper RCIA group was even noticed overseas, I don’t know. We don’t collect or publish that data centrally, which I think is a shame. This Easter, Tammy Peterson also became a Catholic. Tammy is the wife of Dr Jordan Peterson—the psychologist, speaker, and author who is probably best described as “Christian-adjacent.” Many of us have great hopes for Dr P’s eventual conversion. But I think it will need more prayers, as he’s already announced he won’t be rushing into anything soon. Media pundits are saying that there’s a Christian revival going on in the UK. Prominent public figures there like Tom Holland and Douglas Murray have publicly praised the social and cultural value of Christianity. Even Richard Dawkins, God bless him, has decided to dial the God-hatred back a bit and now says he’s also a cultural Christian. Christianity, for him, is a “fundamentally decent religion,” unlike a certain other form of monotheism, of which Dawkins doesn’t approve. But none of them has become a Christian yet (and Douglas Murray is openly gay so that’s going to be a hard sell). Nor has Ayaan Hirsi Ali, whose recent embrace of Christianity is based not on her belief in Jesus Christ as the son of God, but her belief in Christianity’s ability to withstand the coming fall of Western civilisation. And that’s the rub. This kind of “secular Christianity” is a response to fears about radical Islam and its increasing public presence in the UK. Even the most virulent anti-Christian public figures have started to realise that radical Islam does not tolerate most of the things they value. Is any of this okay? Of course it is. It’s nice when prominent people stop publicly hating your religion 24 hours a day. We should all enjoy the breather. Huge influxes of people into our churches at Christmas and Easter are also not a new thing, and some of the crowds may have been coming in a tidal wave of post-COVID relief. But of course, they’re all welcome. There’s also an online social media trend in “ChristianCore” and “CatholicCore,” where getting your Catholic weird on is increasingly attractive to bored and disenchanted young people. …. The church is here to stay. It has been planted very firmly in the world to save it. But the Christian tide comes in and goes out in different parts of the world over time. God is very patient. He is deeply immersed in his relationship with the individual soul who he is wooing over time and space. We can help him best by getting out of his way. What won’t help is to rush in and start watering down church teaching in the hope of head-hunting famous people who aren’t ready to love God back just yet. Conversion is a journey. Some people like to admire the scenery on the way to the beach while they’re wondering just how cold the water will be when they decide to plunge in. This means that those of us already in the water should be having the best time we can in it. The water is glorious but we might need to signal that more often to the ones still waiting to come in.

New Adam tends the Garden neglected by the Old Adam

“Trust the gardener (and stay in his garden!) and Jesus will grow new life out of the husk of your old life. Please, stay in the garden. Yes, I know it’s easy to get depressed about ecclesial garbage. But just remember, even beautiful gardens have a compost pile”. Brian Zahnd Taken from: https://www.ecodisciple.com/blog/god-the-cosmic-gardener/ God the Cosmic Gardener May 25, 2023 - The whole of creation is a magnificent garden created by God. Every aspect of that creation God looked at and proclaimed “It is good.” By Christine Sine …. ________________________________________ Not long ago we celebrated Earth Day, and recently I had the privilege of sharing the sermon at Seattle Mennonite church. This was not another doom and gloom talk about climate change. I think we are all aware and concerned about the future of our planet. I couldn’t open my computer in the last few weeks without another story shouting its concern. Some feel we only have a decade in which to make changes. It overwhelms us but research suggests that it does not galvanize us into action; in fact, quite the reverse. It actually makes us less likely to respond, because we feel so helpless. We need new language and new perspectives that inspire us with the enthusiasm and passion to get out and make a difference. We need to re-enchant and re-wonder peoples’ view of the world. Part of our problem is that we have lost the language to describe the beauty around us. When the Oxford Junior dictionary was last updated, some words were removed and new ones added. All the words removed were about nature. One of them was dandelion. Can you imagine? No wonder we think of dandelions as weeds to be eradicated rather than recognizing them as one of the most nutritious plants in the garden and, to a child, one of the most beautiful too. I love that the Bible begins and ends with a garden. The Eternal God, the cosmic gardener, starts by creating a garden. Our creator doesn’t just go to the local nursery and buy a few plants, but creates every single element of that garden. The divine spirit is infused through every aspect of creation. The flora, the fauna, even the soil, pregnant with life, shimmers with the vibrant presence and glory of God. It’s not just Eden that is a garden, though; the whole of creation is a magnificent garden created by God. Every aspect of that creation God looked at and proclaimed “It is good.” In the Voice translation of Genesis 2:7-9 we read: “The Eternal God planted a garden in the east in Eden – a place of utter delight – and placed the human whom they had sculpted there. In this garden, the Creator of all made the ground pregnant with life – bursting forth with nourishing food and luxuriant beauty.” God took all the good stuff of creation and formed it into a garden of utter delight. It gives me a feeling of delight just to think about it. The great Irish teacher John Scotus Eriugena taught that God speaks to us through two books - the physically small book of scripture and the big book of creation, vast as the universe. Eriugena invites us to listen to the two books in stereo, to listen to the strains of the human heart in scripture and discern within them the sound of God and to listen to the murmurings and thunders of creation and know within them the music of God’s Being. To listen to one without the other is to only half-listen. To listen to scripture without creation is to lose the cosmic vastness of the song. To listen to creation without scripture is to lose the personal intimacy of the voice. At the end of the Bible in Revelation 22 there is another garden. This is a garden city, a garden that inspires me with possibilities for how to beautify our urban world today. Imagine it—garden cities multiplying throughout the world. I am deeply touched by the verse, “On each bank of the river stood the tree of life, firmly planted, bearing twelve kinds of fruit and producing its sweet crop every month throughout the year.” I will never forget my first experience of holding a child dying of starvation in my arms when I worked in the refugee camps on the Thai Cambodian border in the mid 80's. Then, from Africa, more images of starvation are seared in my brain. Starvation is seasonal. If the harvest is poor, stored crops will run out before new crops are ready for harvest. In the Middle Ages, it was known as the hunger season. I close my eyes and think of it—a tree that gives fruit twelve months of the year. Can you imagine abundant, lush harvests every month of the year? In God’s garden there is no hunger season, no chance of a child dying in infancy— abundance and provision for everyone and every creature at all times. Jesus is the gardener of this new creation garden. We heard it at Easter. When Mary Magdalene encounters the resurrected Jesus as depicted in John 20:15, she was coming to the garden tomb looking for Christ’s body. Instead she finds a very much alive Jesus and she thinks he is the gardener. This is not a throwaway line. It is of cosmic significance! Jesus is indeed the gardener of the new creation and asks us to once again join him in its care. Soil must be fertilized, seeds planted, watered, and nurtured and fruit harvested. Animals must be tended and cared for. I don’t think this is a spiritual metaphor. Jesus loved creation and delighted in using it as the focus for his parables. Several years ago I read A New Heaven and A New Earth by Richard Middleton. It both inspired and stunned me. Middleton suggested that our purpose is to transform the whole earth into a fitting and hospitable place not just for humankind but also for God to dwell. Can you imagine it? God longs for a beautiful place where all creation flourishes and all creatures enjoy abundant provision. A place in which God, too, feels welcomed and comfortable, able to walk once more in relationship with humankind. I like to close my eyes and think about this. What kind of world would God feel comfortable in? Obviously, one in which justice and peace reign, but also one in which creation is restored and cared for. This is why Earth Day is so important for me. It is not just about climate change and our concern for a world humankind has abused, but about our longing to be able to walk once more with our God in a world of beauty where creation flourishes and all are abundantly provided for. How could this view change how we approach God’s good creation and the destruction we often unwittingly contribute to? How could we make this world more inviting for God to dwell in? What difference would it make if we saw God as the cosmic gardener and Jesus as the gardener of the new creation? My husband Tom and I live in a small intentional community with three two-bedroom units. One of our foundational guidelines is sustainability. Recently, we became full for the first time in several years with keen gardeners, and we look forward to sharing an abundant harvest of salad greens straight out of the garden, as well as tomatoes, squash, and beans. In our parking strip, we have several fruit trees, including three apple trees that sometimes produce up to 400 pounds of apples. Over the last 15 years we have probably harvested 5,000 pounds of apples from the trees. Talk about the abundance of a generous God. "I am not a gardener!" you might exclaim. "I have a black thumb. I don’t have space or time for gardening. I don’t like dirty hands." Well it doesn’t matter. There are many ways to become a co-worker with Jesus to create the new world that Easter beckons us into. It is not just about plants and gardens; it is also about justice and concern for those whose lives are increasingly devastated by the impact of climate change, which usually hits the poorest in our world and communities hardest. …. And, taken from: https://brianzahnd.com/2018/03/mistaken-as-the-gardener/ Mistaken As the Gardener Brian Zahnd “Mary Magdalene turned around and saw Jesus standing there, but she did not know it was Jesus…supposing him to be the gardener.” –John 20:14, 15 “On the third day the friends of Christ coming at day-break to the place found the grave empty and the stone rolled away. In varying ways they realized the new wonder; the world had died in the night. What they were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of a gardener God walked again in the garden, not in the cool of the evening, but in the dawn.” –G.K. Chesterton The first person to encounter the risen Christ was Mary Magdalene. It happened in a garden. At first Mary thought Jesus was the gardener. A logical mistake. Or a prophetic mistake. Or a beautiful mistake. Or perhaps not a mistake at all. On Good Friday Jesus was buried in a garden. A garden is a place to cultivate and grow living things. An appropriate place for Jesus to be buried. A few days before his crucifixion Jesus had said, “Unless a seed falls into the ground and dies it remains alone; but if it dies, it bears much fruit.” (John 12:24) On Holy Saturday the Son of God was a holy seed sown in a peaceful garden. On Easter Sunday the garden brought forth the first fruits of resurrection — “Jesus Christ declared to be the Son of God by resurrection from the dead.” (Romans 1:4) The first seed raised by God in the garden of resurrection became the gardener. When Mary Magdalene “supposed him to be the gardener,” she was exactly right! Jesus is now the gardener of resurrection, cultivating new life in all who believe. The first Adam was a gardener who failed in his task and the world became a wasteland of war and sin. But the second Adam will succeed in his task — Christ will restore the ruined garden. With Christ as the gardener of new creation we have a hopeful eschatology. Instead of the thorn bush shall come up the juniper; Instead of the briar shall come up the myrtle. –Isaiah 55:13 “On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be there anymore.” –Revelation 22:2, 3 Jesus is the gardener who turns blighted wastelands into verdant gardens. Jesus is NOT a conductor punching tickets for a train ride to heaven. Christian hope is not so much about getting from earth to heaven, as it is about getting heaven to earth. Jesus is NOT a lawyer to get us out of a legal jam with his angry dad. God is not mad at sinners. Jesus told Mary to tell his disciples that his Father was their Father too! Jesus is NOT a banker making loans of his surplus righteousness. Modern people love economic metaphors…but they are terrible! Economic metaphors invariably produce bad theology. Jesus IS a gardener! A gardener cultivating resurrection life in all who will come to him. The conductor, lawyer, banker metaphors are mostly false, giving a distorted view of salvation. The gardener (and physician) metaphor is beautiful and faithfully depicts the process of salvation in our lives. A gardener’s work is earthy and intimate. Gardeners have their hands in the humus. (We are humans from the humus.) Conductors and lawyers and bankers are concerned with abstract and impersonal things like tickets, laws, and money. But gardeners handle living things with living hands. Jesus is not afraid to get his hands dirty in the humus of humanity. That Jesus is a gardener with a good heart and a green thumb should change your perspective on life. I promise you that your life is not so messed up that Jesus can’t nurture you into a flourishing state. This is the good news! Take a leap of faith and believe it! Trust the gardener (and stay in his garden!) and Jesus will grow new life out of the husk of your old life. Please, stay in the garden. Yes, I know it’s easy to get depressed about ecclesial garbage. But just remember, even beautiful gardens have a compost pile. Believing that Jesus is a good gardener tending to your soul really does change your perspective on life. So when “stuff” happens (you know the expression), don’t despair. Allow Jesus to use “it” as fertilizer to help you grow. Paul says something about God causing all things to work together for good… Then there are those times when the gardener pulls out his shears. Oh, no! Pruning time! Pruning is the painful experience of loss. No one likes to be cut back. But the gracious intention of the good gardener is always the same: to prepare you to flourish. Jesus says, “every branch of mine that bears fruit is pruned, that it may bear more fruit.” (John 15:2) I know in my own life any fruitful result from my work of writing has only been possible because of pruning. If I had remained a church-growth, success-in-life unpruned pastor I could never have written on forgiveness and beauty, peace and love as I have. I had to be pruned. It was painful. Very painful. But I thank the gardener for it. So take heart, if you’re in the garden, the gardener is there. You may not always recognize him at first, but he is there. He calls you by name and his desire is for you to flourish. Believe in the gardener…for he is risen!

Mercy of God the answer to the specific problems of our times

“The Message of Divine Mercy has always been near and dear to me… which I took with me to the See of Peter and which it in a sense forms the image of this Pontificate”. Pope St. John Paul II Taken from: https://www.thedivinemercy.org/message/john-paul-ii The Great Mercy Pope It was St. Pope John Paul II who told the Marian Fathers: “Be apostles of Divine Mercy under the maternal and loving guidance of Mary.” We've been faithfully following his instructions ever since. Both in his teaching and personal life, St. Pope John Paul II strove to live and teach the message of Divine Mercy. As the great Mercy Pope, he wrote an encyclical on Divine Mercy: "The Message of Divine Mercy has always been near and dear to me… which I took with me to the See of Peter and which it in a sense forms the image of this Pontificate." In his writings and homilies, he has described Divine Mercy as the answer to the world’s problems and the message of the third millennium. He beatified and canonized Sr. Maria Faustina Kowalska, the nun associated with the message, and he did it in Rome and not in Poland to underscore that Divine Mercy is for the whole world. Establishing Divine Mercy Sunday for the Entire Church When St. Pope John Paul canonized Sr. Faustina (making her St. Faustina), he also, on the same day, surprised the entire world by establishing Divine Mercy Sunday (the feast day associated with the message) as a feast day for the entire Church. The feast day falls on the Second Sunday of the Easter season. On that day, John Paul II declared, "This is the happiest day of my life." Entrusting the World to Divine Mercy In 2002, the Pope entrusted the whole world to Divine Mercy when he consecrated the International Shrine of The Divine Mercy in Lagiewniki, a suburb of Krakow in Poland. This is where St. Faustina’s mortal remains are entombed. The saint lived in a convent nearby. The Pope himself remembers as a young man working in the Solvay Quarry, just a few meters from the present-day Shrine. He also says that he had been thinking about Sr. Faustina for a long time when he wrote his encyclical on Divine Mercy. Further, the Holy Father has frequently quoted from the Diary of Saint Maria Faustina Kowalska and has prayed The Chaplet of The Divine Mercy at the saint’s tomb. Beyond the Life of John Paul II Given all these connections to Divine Mercy and St. Faustina, is it any wonder that Pope John Paul II died on the Vigil of Divine Mercy Sunday (the evening before the feast day), which fell that year on April 3? It is also no surprise that the Great Mercy Pope left us a message for Divine Mercy Sunday, which was read on the feast day by a Vatican official to the faithful in St. Peter’s after a Mass that had been celebrated for the repose of the soul of the Pope. Repeatedly Pope John Paul II has written and spoken about the need for us to turn to the mercy of God as the answer to the specific problems of our times. He has placed a strong and significant focus on the Divine Mercy message and devotion throughout his pontificate that will carry the Church long after his death.

Göbekli Tepe commemorating Noah’s menagerie of animals?

“What makes Gobekli Tepe distinctive … is the presence of animal carvings on the T-columns. In this one location, are carvings of boars, bulls, foxes, reptiles, lions, crocodiles and birds, as well as insects and spiders. One column depicts several geese, caught in what seems to be a woven net. It brings to mind the story of Noah’s Ark, and the effort to capture all the animals to be put on board”. Taken from (I, Damien Mackey, would not accept the over-inflated BC dates): https://starinthestone.wordpress.com/2012/07/01/gobekli-tepe-worlds-oldest-zoo/ Gobekli Tepe: World’s Oldest Temple, or Zoo? stone totem pole Older than Stonehenge. Older than ancient Sumer. Older than Egypt. Possibly the oldest known religious structure in the world. Yet Gobekli Tepe is probably one of the least known sites in modern archaeology. Located in south Anatolia, or modern-day Turkey, near the town of “Sanli’urfa” and about 350 miles west of Mount Ararat, Gobekli Tepe is believed to have been constructed between 11,000 to 12,000 years ago. …. There is a life-sized statue of limestone that was found in Urfa, at the pond known as Balikli Göl, and this has been carbon-dated to 10,000–9000 BC, making it the earliest-known stone sculpture ever found. Urfa, previously known as Edessa, located in an oasis, at the head of a spring which leaves town to join the Euphrates River, is possibly the town known as Ur in the Bible. …. The name “Gobekli” means navel, and the term “tepe”, hill. Some have called it “the navel of the world”. It is currently the site of the oldest archaeological dig on the planet, and believed to be the first ante-diluvian (pre-Flood) site ever discovered. Gobekli is also older than any site in South America, and it would hypothetically even pre-date Atlantis, which was said to have been destroyed by the great Deluge. Gobekli is also older than ancient Crete. However some of the stone structures have similarity to those of the Minoan civilization. There are also other sites in Turkey which have been compared to Gobekli. The most famous of these sites is Çatal Höyük. It was discovered in 1958 by British archaeologist James Mellaart, who began excavations in 1961 and eventually dated the site to 7500–5700 BC. Çayönü, located around 96 kilometres from Göbekli Tepe, has been dated to 7500–6600 BC. Neval Cori shares many parallels with Göbekli Tepe, such as the T-shaped pillars and is dated to 8400–8000 BC. Until these sites were discovered in Turkey, the oldest known city was thought to be biblical Jericho, in Israel, whose age was pushed back to 8000 BC. What makes Gobekli Tepe distinctive, and makes the association to nearby Mount Ararat, is the presence of animal carvings on the T-columns. In this one location, are carvings of boars, bulls, foxes, reptiles, lions, crocodiles and birds, as well as insects and spiders. One column depicts several geese, caught in what seems to be a woven net. It brings to mind the story of Noah’s Ark, and the effort to capture all the animals to be put on board. The site is constructed, with circular “rooms” and the evenly spaced T-columns throughout, decorated with the engravings almost like the banners we see announcing exhibits at modern-day museums. Is it possible this ancient storyboard commemorated the feat of preservation of animal life Noah accomplished after the great Flood? The Hebrew Bible states that the very first thing Noah did when he landed and was safe was build an altar to God. (Genesis Chapter 8 Verse 20.) But the myth of a Great Flood is universal, and not just a biblical tale. The individual called Noe, or Noah in the Bible, is known by many other names. In Sumer: King Ziusudra; Babylon: Utnapishtim; Greece: Deucalion; China: Yu; India: Manu; Scandinavia: Bergelmir; Welsh: Dwyfan; East Africa: Tumbainot; Mongolia: Hailibu…. EVERY civilization on the face of the Earth has a flood myth and a flood hero, and even the tale of Atlantis recounts the destruction of an advanced civilization which is submerged into the ocean. And the presence of human sacrifices at the sites adjacent to Gobekli, support the moral implications of the destruction of righteous destruction of a humanity gone awry. Interestingly, the Bible recounts that following his successful survival of the destruction of the rest of humankind, Noah was the first man to practice cultivation and agriculture. It is said he was the first tiller of the soil, and the first to plant a vineyard and create wine. (Genesis 9:20-21) …. And depicted on a column at Gobekli Tepe, is what appears to be the image of a scythe — the tool which cuts grain or tills the earth. What better a tribute to Noah, “the first tiller of the soil”. from Phillip Coppens’ “Gobekli Tepe: the World’s Oldest Temple” mythology of the great flood

Awe-inspiring lessons of Fatima July 13th

“Yet every pope from Pius XII to Francis has said “the sin of the century is the loss of the sense of sin.” The refusal to repent — the belief that sin doesn’t really matter — is at the heart of the major moral disasters of our time, from abortion to human trafficking, from the pornography epidemic to the urban violent crime rate. Those who see no wrong do terrible things”. Tom Hoopes Taken from: https://aleteia.org/2017/07/10/fatima-how-july-13-1917-changed-the-church Fatima: How July 13, 1917 “changed” the Church Tom Hoopes - published on 07/10/17 What Our Lady of Fatima did that day inspired many to convert, but provoked others to reject the faith. This week marks the 100th anniversary of the most controversial apparition of Our Lady in Fatima, Portugal. What she did that day inspired many to convert but provoked others to reject the faith out of hand. It made some people a little nutty and won the begrudging respect of others. July 13 was the day Our Lady scared the daylights out of three shepherd children by showing them hell and sternly warning them about a second global war and a new age of martyrdom. But the surprising — and surprisingly harsh — July 13, 1917 apparition changed the faith of the Church in our time. First: July 13 returned hell to the center of Catholic consciousness. Little Lucia dos Santos was 10 when Our Lady of Fatima began to appear to her every 13th of the month starting in May, 1917, along with her cousins Francisco and Jacinta Marto, 8 and 7. But in July, instead of just exhorting the children to say the Rosary and pointing them to heaven, she showed them a terrible sight. “We saw as it were a sea of fire,” Lucia wrote. “Plunged in this fire were demons and souls in human form … amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear.” To give Our Lady of Fatima credit, the vision of hell only happened after a year of preparation, including visits by an angel and much reassurance about heaven. But the vision so badly rattled Jacinta, especially, that it seemed to change her personality utterly. The only thing that would make this vision okay, and not an example of emotional abuse, is if hell were a real place and we were in eminent danger of ending up there if we don’t do something drastic. It is. We are. Second: She reiterated the most unpopular — and most important — message of Christianity. The messages of Jesus (Mark 1:15), John the Baptist (Matthew 3:1-2) and Peter (Acts 2:38) were all the same: “Repent!” Jesus defined the Church’s mission as preaching “repentance, for the forgiveness of sins” (Luke 24:47). Yet every pope from Pius XII to Francis has said “the sin of the century is the loss of the sense of sin.” The refusal to repent — the belief that sin doesn’t really matter — is at the heart of the major moral disasters of our time, from abortion to human trafficking, from the pornography epidemic to the urban violent crime rate. Those who see no wrong do terrible things. Our Lady of Fatima’s vision of hell is an absolutely necessary corrective to the presumptuous expectation that we are all going to heaven no matter what. It is true that God wants to forgive everybody. But one thing stops him: We don’t repent. Third: Our Lady of Fatima de-romanticized war. “This war will end,” Our Lady of Fatima told the children in July, “but if men do not refrain from offending God, another and more terrible war will begin.” Whatever they understood about the particulars, the general sense of this message was clear to the children: War isn’t an occasion for God to reward victors, but to punish sin. The “reward” paradigm had existed for a long time in Christian history …. Every Christian culture had their Robin Hood and King Arthur figures: Heroes of the unconventional virtues of clever violence. But Our Lady of Fatima poured cold water on all of that. Martial virtues are real, but they are an example of God bringing good out of evil — not of God’s will being won by violence. Finally, July 13 de-romanticized martyrdom. For that matter, Our Lady of Fatima also level-set our understanding of martyrdom. In the at-home movies era, many of us are only now watching Silence by Martin Scorcese, which follows a Jesuit’s disillusionment as he looks for glory in the persecutions of Japan and finds soul-numbing horror instead. Our Lady of Fatima taught that lesson 100 years ago. The children saw a vision of the pope “half trembling with halting step, afflicted with pain and sorrow,” praying for the corpses he stumbled past until he was himself shot. Our Lady knows that in heaven martyrdom is glorious — and that on earth, it is painful and sad. The meaning of all of this was not lost on the three shepherd children. They learned that it was absolutely urgent that they console Jesus, convert sinners and commit to Mary. July 13 is only part of their story — a story that includes far more consolation than condemnation and was meant for every generation, including ours.